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Autor(en): 
  • Jiyuan Yu
  • The Structure of Being in Aristotle’s Metaphysics 
     

    (Buch)
    Dieser Artikel gilt, aufgrund seiner Grösse, beim Versand als 3 Artikel!


    Übersicht

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    Lieferstatus:   Auf Bestellung (Lieferzeit unbekannt)
    Veröffentlichung:  September 2012  
    Genre:  Philosophie 
     
    ancient philosophy / Ancient Philosophy / Classical Philosophy / Aristotle;interpret;knowledge;metaphysics / C / Classical Philosophy / History of Philosophy / History of philosophy, philosophical traditions / Metaphysics / Philosophy / Philosophy# metaphysics & ontology / Philosophy# metaphysics and ontology / Philosophy, Ancient / Philosophy, general / Religion and Philosophy
    ISBN:  9789401039918 
    EAN-Code: 
    9789401039918 
    Verlag:  Springer Nature EN 
    Einband:  Kartoniert  
    Sprache:  English  
    Serie:  #52 - The New Synthese Historical Library  
    Dimensionen:  H 235 mm / B 155 mm / D  
    Gewicht:  409 gr 
    Seiten:  238 
    Bewertung: Titel bewerten / Meinung schreiben
    Inhalt:
    In his Metaphysics, Aristotle claims that he is seeking to establish a science of being. Being, at the most general level, is divided by Aristotle into the following four types: 1. Accidental being 2. Being as truth 3. Potential/actual being l 4. Per se being Per se (kath hauto) being can also be translated as "being in its own right" or "intrinsic being". This type of being has been referred to by Aristotle in different ways. The list of per se beings includes substance, quantity, quality, place, time, etc. , and this is also the list ofcategories. At Meta. ix. l, 1045b28 Aristotle calls this list the "categories of being" (hai kategoriai tou ontos). At Meta. vi. 2, 1026a36 and ix. 1O, 1051a33-b2 per se being is called "being with reference to the figures ofpredication" (ta schemata tes kategorias, or "figures ofcategories,,). 2 Of these four types of being, accidental being is briefly treated in Meta. vi. 2-3 and there Aristotle claims that the study of accidental being can be dismissed on the grounds that accidental being is indeterminate and cannot be 3 the object ofknowledge. He also does not pay much attention to being as truth and treats it briefly in two short texts: Meta. viA and ix. 1O.

      
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