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Weitersagen:


Herausgeber: 
  • E. Agazzi
  • M. Pauri
  • The Reality of the Unobservable: Observability, Unobservability and Their Impact on the Issue of Scientific Realism 
     

    (Buch)
    Dieser Artikel gilt, aufgrund seiner Grösse, beim Versand als 3 Artikel!


    Übersicht

    Auf mobile öffnen
     
    Lieferstatus:   i.d.R. innert 7-14 Tagen versandfertig
    Veröffentlichung:  Juli 2000  
    Genre:  Schulbücher 
     
    Cosmology / efe / Epistemologie / Experience / GottfriedWilhelmLeibniz / ImmanuelKant / Intelligenz / Künstliche Intelligenz / KI
    ISBN:  9780792363118 
    EAN-Code: 
    9780792363118 
    Verlag:  Springer 
    Einband:  Gebunden  
    Sprache:  English  
    Dimensionen:  H 241 mm / B 160 mm / D 26 mm 
    Gewicht:  746 gr 
    Seiten:  388 
    Bewertung: Titel bewerten / Meinung schreiben
    Inhalt:
    Observability and Scientific Realism It is commonly thought that the birth of modern natural science was made possible by an intellectual shift from a mainly abstract and specuJative conception of the world to a carefully elaborated image based on observations. There is some grain of truth in this claim, but this grain depends very much on what one takes observation to be. In the philosophy of science of our century, observation has been practically equated with sense perception. This is understandable if we think of the attitude of radical empiricism that inspired Ernst Mach and the philosophers of the Vienna Circle, who powerfully influenced our century's philosophy of science. However, this was not the atti tude of the f ounders of modern science: Galileo, f or example, expressed in a f amous passage of the Assayer the conviction that perceptual features of the world are merely subjective, and are produced in the 'anima!' by the motion and impacts of unobservable particles that are endowed uniquely with mathematically expressible properties, and which are therefore the real features of the world. Moreover, on other occasions, when defending the Copernican theory, he explicitly remarked that in admitting that the Sun is static and the Earth turns on its own axis, 'reason must do violence to the sense' , and that it is thanks to this violence that one can know the tme constitution of the universe.

      



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