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Autor(en): 
  • Carol L. Winkelmann
  • The Language of Battered Women: A Rhetorical Analysis of Personal Theologies 
     

    (Buch)
    Dieser Artikel gilt, aufgrund seiner Grösse, beim Versand als 3 Artikel!


    Übersicht

    Auf mobile öffnen
     
    Lieferstatus:   Auf Bestellung (Lieferzeit unbekannt)
    Veröffentlichung:  November 2003  
    Genre:  Psychologie / Pädagogik 
    ISBN:  9780791459416 
    EAN-Code: 
    9780791459416 
    Verlag:  State University Of New York Press 
    Einband:  Gebunden  
    Sprache:  English  
    Dimensionen:  H 223 mm / B 177 mm / D 23 mm 
    Gewicht:  499 gr 
    Seiten:  285 
    Bewertung: Titel bewerten / Meinung schreiben
    Inhalt:
    Shows how battered women's personal theologies help them survive and heal, despite the women's knowledge that religion may also have contributed to their oppression. This study of battered women living in a shelter offers a rhetorical analysis of survivors' personal theologies. Author Carol L. Winkelmann holds that while it is virtually ignored in the domestic violence literature, the Christian heritage of many battered women plays a significant, if complicated, role in their language, thoughts, and lives. The women's religious faith serves not only to sustain them through periods of profound suffering, but also to develop solidarity with other culturally-different women in the shelter. Designed to assist women to greater independence, the shelter actually functions as a culture of surveillance where women turn to one another and to their faith to cope with the trauma of violence. To heal, the women engage in dialogue that is dense in religious imagery, talking about the relationship of God and the church to suffering and evil. At the same time, these women also acknowledge that organized religion is very much involved in the maintenance of patriarchal marriage and its attendant abuses in their own lives. Together, battered women are sometimes able to construct creative theological responses to the problem of suffering and evil. A mix of religious and secular languages compels them to devise new ways of thinking about their role in family, church, and society.

      
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