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Autor(en): 
  • Margaretha A. van Es
  • Stereotypes and Self-Representations of Women with a Muslim Background: The Stigma of Being Oppressed 
     

    (Buch)
    Dieser Artikel gilt, aufgrund seiner Grösse, beim Versand als 3 Artikel!


    Übersicht

    Auf mobile öffnen
     
    Lieferstatus:   Auf Bestellung (Lieferzeit unbekannt)
    Veröffentlichung:  Juli 2018  
    Genre:  Soziologie 
     
    B / biotechnology / Ethnic Studies / Ethnicity / Ethnicity Studies / Gender Studies / Religion & beliefs / Religion and sociology / Social & cultural history / Social & ethical issues / Social History / Social Inequality / Social Sciences / Social Structure / Social Structure, Social Inequality / Sociology / Sociology & anthropology / Sociology of Religion
    ISBN:  9783319821511 
    EAN-Code: 
    9783319821511 
    Verlag:  Springer Nature EN 
    Einband:  Kartoniert  
    Sprache:  English  
    Serie:  Citizenship, Gender and Diversity  
    Dimensionen:  H 210 mm / B 148 mm / D  
    Gewicht:  435 gr 
    Seiten:  317 
    Illustration:  XI, 317 p. 3 illus., schwarz-weiss Illustrationen 
    Zus. Info:  Previously published in hardcover 
    Bewertung: Titel bewerten / Meinung schreiben
    Inhalt:
    This book explores how stereotypes of "oppressed Muslim women" feed into the self-representations of women with a Muslim background. The focus is on women active in, and speaking on behalf of, a wide variety of minority self-organisations in the Netherlands and Norway between 1975 and 2010. The author reveals how these women have internalised and appropriated particular stereotypes, and also developed counter-stereotypes about majority Dutch or Norwegian women. She demonstrates, above all, how they have tried time and again to change popular perceptions by providing alternative images of themselves and of Islam, paying particular attention to their attempts to gain access to media debates. Her central argument is that their efforts to undermine stereotypes can be understood as an assertion of belonging in Dutch and Norwegian society and, in the case of women committed to Islam, as a demand for their religion to be accepted. This innovative work provides a "history from below" thatmakes a valuable contribution to scholarly debates about citizenship as a practice of inclusion and exclusion. Providing new insights into the dynamics between stereotyping and self-representation, it will appeal to scholars of gender, religion, media, and cultural diversity.

     



      
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