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Autor(en): 
  • Rico Vitz
  • Reforming the Art of Living: Nature, Virtue, and Religion in Descartes's Epistemology 
     

    (Buch)
    Dieser Artikel gilt, aufgrund seiner Grösse, beim Versand als 2 Artikel!


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    Lieferstatus:   i.d.R. innert 14-24 Tagen versandfertig
    Veröffentlichung:  Dezember 2014  
    Genre:  Philosophie 
     
    B / Epistemology / Ethics / Modern Philosophy / Modern philosophy# since c 1800 / Moral Philosophy and Applied Ethics / Philosophy / Philosophy of Mind / Philosophy# epistemology & theory of knowledge / Religion and Philosophy
    ISBN:  9783319052809 
    EAN-Code: 
    9783319052809 
    Verlag:  Springer International Publishing 
    Einband:  Gebunden  
    Sprache:  English  
    Serie:  #24 - Philosophical Studies in Contemporary Culture  
    Dimensionen:  H 241 mm / B 160 mm / D 15 mm 
    Gewicht:  424 gr 
    Seiten:  168 
    Zus. Info:  HC runder Rücken kaschiert 
    Bewertung: Titel bewerten / Meinung schreiben
    Inhalt:
    Descartes's concern with the proper method of belief formation is evident in the titles of his works-e.g., The Search after Truth, The Rules for the Direction of the Mind, and The Discourse on Method of rightly conducting one's reason and seeking the truth in the sciences. It is most apparent, however, in his famous discussions, both in the Meditations and in the Principles, of one particularly noteworthy source of our doxastic errors-namely, the misuse of one's will. What is not widely recognized, let alone appreciated and understood, is the relationship between his concern with belief formation and his concern with virtue. In fact, few seem to realize that Descartes regards doxastic errors as moral errors and as sins both because such errors are intrinsically vicious and because they entail notably deleterious social consequences.

     

    Reforming the Art of Living seeks to rectify this rather common oversight in two ways. First, it aims to elucidate the nature of Descartes's account of virtuous belief formation. Second, it aims both (i) to illuminate the social significance of Descartes's philosophical program as it relates to the understanding and practice not of science, but of religion and (ii) to develop a kind of Leibnizian critique of this aspect of his program. More specifically, it aims to show that Descartes's project is "dangerous," insofar as it is subversive not only of traditional Christianity but also of other traditional forms of religion, both in theory and in practice.

      



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