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Autor(en): 
  • Walter Sinnott-Armstrong
  • Moral Skepticisms 
     

    (Buch)
    Dieser Artikel gilt, aufgrund seiner Grösse, beim Versand als 3 Artikel!


    Übersicht

    Auf mobile öffnen
     
    Lieferstatus:   Auf Bestellung (Lieferzeit unbekannt)
    Veröffentlichung:  Februar 2006  
    Genre:  Philosophie 
     
    Ethics & moral philosophy / Ethics and moral philosophy / PHILOSOPHY / Ethics & Moral Philosophy
    ISBN:  9780195187724 
    EAN-Code: 
    9780195187724 
    Verlag:  Oxford Academic 
    Einband:  Gebunden  
    Sprache:  English  
    Dimensionen:  H 160 mm / B 239 mm / D 28 mm 
    Gewicht:  544 gr 
    Bewertung: Titel bewerten / Meinung schreiben
    Inhalt:
    Moral epistemology is the term for thinking about how a moral belief can be justified. All contentious moral issues --from gay marriage to terrorism--raise difficult questions about the formation and status of moral beliefs. If we do form an opinion, how is that belief justified, particularly when others may feel quite differently? And even if we reach a consensus, how is that unanimous belief justified?

    These questions raise fundamental issues about the nature of morality, language, metaphysics, and justification and knowledge; but they also have tremendous practical importance regarding how to (if indeed we can) resolve controversial moral issues in health care ethics, politics, the law, and education. Most agree that moral nihilism--the idea that moral beliefs simply cannot be justified--is undesirable. Sinnott-Armstrong here provides an extensive survey of this difficult subject, tackling such questions as: Does knowledge require true belief? Are any moral beliefs true, and are any justified? The second half of the book brings into dialogue various moral theories that have grappled with these questions, such as naturalism, normativism, intuitionism, and coherentism, all of which are attempts to answer moral skepticism.

    Sinnott-Armstrong finds all of these theories lacking in their ability to fight off moral nihilism. He defends his own theory, which he calls "moderate moral skepticism," which argues that some moral beliefs can be modestly justified, but not extremely justified.

      



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