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Autor(en): 
  • Christina Sharpe
  • Monstrous Intimacies: Making Post-Slavery Subjects 
     

    (Buch)
    Dieser Artikel gilt, aufgrund seiner Grösse, beim Versand als 3 Artikel!


    Übersicht

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    Lieferstatus:   i.d.R. innert 14-24 Tagen versandfertig
    Veröffentlichung:  September 2010  
    Genre:  Sprache 
     
    LITERARY CRITICISM / Asian American & Pacific Islander / LITERARY CRITICISM / Semiotics & Theory / Literature - Classics / Criticism / SOCIAL SCIENCE / Women's Studies
    ISBN:  9780822346098 
    EAN-Code: 
    9780822346098 
    Verlag:  Duke University Press 
    Einband:  Kartoniert  
    Sprache:  English  
    Serie:  Perverse Modernities  
    Dimensionen:  H 228 mm / B 151 mm / D 20 mm 
    Gewicht:  379 gr 
    Seiten:  272 
    Bewertung: Titel bewerten / Meinung schreiben
    Inhalt:
    Arguing that the fundamental, familiar, sexual violence of slavery and racialized subjugation have continued to shape black and white subjectivities into the present, Christina Sharpe interprets African diasporic and Black Atlantic visual and literary texts that address those “monstrous intimacies” and their repetition as constitutive of post-slavery subjectivity. Her illuminating readings juxtapose Frederick Douglass’s narrative of witnessing the brutal beating of his Aunt Hester with Essie Mae Washington-Williams’s declaration of freedom in Dear Senator: A Memoir by the Daughter of Strom Thurmond, as well as the “generational genital fantasies” depicted in Gayl Jones’s novel Corregidora with a firsthand account of such “monstrous intimacies” in the journals of an antebellum South Carolina senator, slaveholder, and vocal critic of miscegenation. Sharpe explores the South African–born writer Bessie Head’s novel Maru-about race, power, and liberation in Botswana-in light of the history of the KhoiSan woman Saartje Baartman, who was displayed in Europe as the “Hottentot Venus” in the nineteenth century. Reading Isaac Julien’s film The Attendant, Sharpe takes up issues of representation, slavery, and the sadomasochism of everyday black life. Her powerful meditation on intimacy, subjection, and subjectivity culminates in an analysis of Kara Walker’s black silhouettes, and the critiques leveled against both the silhouettes and the artist.

      



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