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Herausgeber: 
  • Saba Risaluddin
  • Thomas Butler
    Autor(en): 
  • Munevera Hadzisehovic
  • A Muslim Woman in Tito's Yugoslavia 
     

    (Buch)
    Dieser Artikel gilt, aufgrund seiner Grösse, beim Versand als 3 Artikel!


    Übersicht

    Auf mobile öffnen
     
    Lieferstatus:   Auf Bestellung (Lieferzeit unbekannt)
    Veröffentlichung:  September 2003  
    Genre:  Philosophie 
    ISBN:  9781585443048 
    EAN-Code: 
    9781585443048 
    Verlag:  Texas A&M University Press 
    Einband:  Kartoniert  
    Sprache:  English  
    Serie:  Eastern European Studies  
    Dimensionen:  H 240 mm / B 139 mm / D 21 mm 
    Gewicht:  490 gr 
    Seiten:  312 
    Bewertung: Titel bewerten / Meinung schreiben
    Inhalt:
    Born in a small river town in the largely Muslim province of Sandzak, Munevera Hadzisehovic grew up in an area sandwiched between the Orthdox Christian regions of Montenegro and Serbia, cut off from other Muslims in Bosnia and Harzegovina. Her story takes her reader from the rural culture of the early 1930s through the massacres of World War II and the repression of the early Communist regime to the dissolution of Yugoslavia in the early 1990s. It sheds light on the history of Yugoslavia from the interwar Kingdom to the breakup of the socialist state. In poignant detail, Hadzisehovic paints a picture not only of her own life but of the lives of other Muslims, especially women, in an era and an area of great change. Readers are given a loving yet accurate portrait of Muslim customs pertaining to the household, gardens, food and dating--in short, of everyday life. Hadzisehovic writes from the inside out, starting with her emotions and experiences, then moving outward to the facts that concern those interested in this region: the role of the Ustashe, Chetniks, and Germans in World War II, the attitude of Serbdominated Yugoslavia toward Muslims, and the tragic state of ethnic relations that led to war again in the 1990s. Some of Hadzisehovic's experiences and many of her views will be controversial. She speaks of Muslim women's reluctance to give up the veil, the disapproval of mixed marriages, and the problems between Serb and Croat nationalists. Her benign view of Italian occupation is in stark contrast to her depiction of bloodthirsty Chetnik irregulars. Her analysis of Belgrade's Muslims suggests that class differences were just as important as religious affiliation. In this personal,yet universal story, Hazisehovic mourns the loss of two worlds--the orderly Muslim world of her childhood and the secular, multi-ethnic world of communist Yugoslavia.

      
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