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Autor(en): 
  • Christine Hoffmann
  • Stupid Humanism: Folly as Competence in Early Modern and Twenty-First-Century Culture 
     

    (Buch)
    Dieser Artikel gilt, aufgrund seiner Grösse, beim Versand als 2 Artikel!


    Übersicht

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    Lieferstatus:   i.d.R. innert 5-10 Tagen versandfertig
    Veröffentlichung:  Mai 2018  
    Genre:  Sprache 
     
    B / Digital Humanities / Early Modern and Renaissance Literature / Early Modern/Renaissance Literature / Humanities—Digital libraries / Literary studies# general / Literature and Technology / Literature and Technology/Media / Literature# history & criticism / Literature, Cultural and Media Studies / Literature, Modern / Technology in literature
    ISBN:  9783319876269 
    EAN-Code: 
    9783319876269 
    Verlag:  Springer International Publishing 
    Einband:  Kartoniert  
    Sprache:  English  
    Serie:  Early Modern Cultural Studies 1500–1700  
    Dimensionen:  H 210 mm / B 148 mm / D 12 mm 
    Gewicht:  276 gr 
    Seiten:  208 
    Zus. Info:  Paperback 
    Bewertung: Titel bewerten / Meinung schreiben
    Inhalt:
    This book frames the undeniably copious 21st-century performances of stupidity that occur within social media as echoes of rhetorical experiments conducted by humanist writers of the Renaissance. Any historical overview of humanism will associate it with copia-abundance of expression-and the rhetorical practices essential to managing it. This book argues that stupidity was and is a synonym for copia, making the humanism of which copia is a central element an inherently stupid philosophy. A transhistorical exploration of stupidity demonstrates that not only is excess still the surest way to eloquence, but it is also just the kind of spammy, speculative undertaking to generate a more generous and inventive comprehension of human and nonhuman relationships. In chapters exploring the rhetorics of memes, attack ads, public shaming blogs, clickbait and gifs, Stupid Humanism outlines the possibilities for a humanism less invested in the normative logics that enshrine knowledge, eloquence and linear development as the chief indicators of an active, articulated selfhood and more supportive of a program for queer knowledge, trivial pursuits, anti-social ethics and the curious relationships that form around and in response to abundance of expression.

      
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